Sri Sri Sri Guru Viswa Sphoorthi

HIS HOLINESS SRI SRI SRI GURU VISWA SPHOORTHI

Sphoorthi Oum...         Oum Maa Viswa Roope Shakthi Roope Viswa Sphoorthi Gurave Namaha
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Third Stage of Dhyana-Mano-Prasthan

STAGE OF "ZERO ASCENSION" THIRD STAGE OF DHYANA-MANO-PRASTHAN

By means of causing, for Moral Sanctity Mind, as Intuitive Mind; Spiritual Soul related, awareness for Conscience, it would be as obtaining, unity in between these two. In this state, stage, with the completion of sensorium mind, and Self related physical ascension, practice for spiritual ascension, begins. As a preliminary, as a sign, for this, as an indication of linkage between those two, ‘zero’ ascension appears. Usually some gap appears, for the movement between ‘stop and start’. So also, in between any two, some or the other ‘third’ one, which is neither of two, appears. That, although is formed, because of those two only, that which can separate, them, as two, and show, is indeed that third one only. Even so, that is, not related to those two. In meditation…, in the state of ‘Trans’, feeling is, ‘zero sensory’ only.

In the ascent practice, since there is no chance, for the existence of ‘sense’, along with that only, ‘mind’, would not be there. This is, the final stage of physical (matter related) ascent practice; ‘zero’, existence. In this state also, there would be invisible ‘sense of feeling’ to the ‘abstract mind’. That is not nihility. Its existence, would be present, as ‘feeling of another entity’. In the practice of Dhyana-Mano-Prasthan (Ascent Dhyana), in between the completion of physical related ascension, and beginning of spiritual ascension, ‘zero’, will be present, as linkage. In the process of practice of Dhyana-Mano-Prasthan, as the sign of rest of those various stages there would be zero as neutral existence. In this ‘zero’ existence, physical – spiritual, matter – energy; 'micro' – 'macro' – 'micro' state; will be at the neutral level only.

With the completion of sensorium mind, and Self related physical ascension, practice for spiritual ascension, begins. As a preliminary, as a sign, for this, as an indication of linkage between those two, ‘zero’ ascension appears

The second channel (part) of mind is the ‘Self’ (divine) mind (internal) and is helpful in spiritual ascendancy. At this Third Stage of Dhyanaprasthan, one can see herself/himself in the presence (proximity) of Guruji clearly. ‘The experience of feeling’ – ‘ecstasy’ are ‘at one with’ in this stage. In this stage, mind changes, and becomes an altered mind. This mind transcends different to physical senses, beyond the understanding of instincts. There will be change of state as energy beyond the senses, as Spiritualized Mind.

Similar to, the physical matter dimensions, there would be overcoming of obstacles of spiritual dimensions. In this order, the materiality of transformation, of Bio-matter of earth, which is limited, only to the first three dimensions, can be overcome, by means of Spiritual Dhyanaprasthan. In that when body, sensorium feeling, and the various stages (Sensorium Mind – Sanctity Mind – Intuitive Mind – Spiritual Mind… along with these, itself, Jeevatmn – Spirit – and the feeling of their Conscience) of ascension of mind (through meditation), of its mind, are surpassed, with the gradual decrease of sensory mind, which is natural for the human being, and instinctive qualities of its previous characteristics…, finally, in place of visible – invisible physical related existence, reaches the Divine Consciousness which causes the awareness of ‘Soul’. With this, with the completion of entity of materiality, of the path of practice of Dhyana-Mano-Prasthan, thereafter, spiritual, divine ascension starts. That which is standing, as technical sign – for the intervening time, present in between those two, and for the division of its space – itself is neutral zero... In this, ‘completion’ of Physical Ascension…, beginning of Spiritual Ascension, these two, will unite in harmony (not absorption). So, in this ascension, for the beginning of, the second chapter, the Spiritual Ascension, the physical Manoprasthan, which is the first one, has to be completed. Thereafter surpassing the neutral zero, (although there is dimensional difficulty present in it), Spiritual Ascension (not Manoprasthan), should progress, in the path of spiritual practice of Divine Meditation.

On further ‘Dhyanaprasthan’, i.e., in the Fourth Stage of Dhyanaprasthan, matter perishes – metaphysically, and truth – can be known spiritually. There will be vision of mind in some treasury of knowledge. With the entry of mind into treasury of knowledge, it becomes Spiritualized Mind and continues towards ‘Divine Ascension’. On further meditation, there it (Spiritual Mind) undergoing conversion as “Spiritual Consciousness”, thereafter, with absorption in Conscience, manifests as ‘Spiritual Soul’ (Divine Consciousness) [The vision of ‘Spiritual Soul’ happens within the body itself, on this earth itself – The Centroid Spirit of the Self is to be transcended to the Spiritual Soul by means of the Spiritual Meditation] in its actual motherly form i.e. the Divine Vision – the feeling of ‘Supreme Soul’. [The mind itself visibly appears – as Soul – in another Intuitive Body (Sheath of Knowledge)].

In the third stage of Dhyana-Mano-Prasthan, with the invisibility of mind, the awareness of feeling of Soul would be caused. This level of meditation, should be understood, as the ‘Divine Meditation of the Divine Consciousness’…‘The Divine Awareness’ in this stage, enters (goes near) the subtlety of Energetic Channel of ‘neutral’ position in the brain. That itself is the, vision of Soul – awareness of Soul – Bliss – Supreme Happiness……’ may be anything else. [By identifying, the nervous system's, neutral centralized, center of subtlety of Soul, the method of practice – which could cause the union, of Sensorium Mind, with that – itself, is Dhyana-Mano-Prasthan].

VISION OF SOUL: In spiritual practice, mind, obtains the beyond-materiality invisibility as ‘shadow’. So, in the same path, with unfurling of ‘Self’ (Jeevatmn), in its place, with the continuation of Dhyanaprasthan and Spiritual Ascension… that ‘Self’… as Conscience – reaches the level of Soul (Spiritual Soul)… This itself is the feeling of Soul. The sixth sense/intuitive sense, by functioning beyond the external influence, expresses, the truth. Through Dhyana-Mano-Prasthan, with the instigation of Jeevatmn with the occurrence of 'awareness' to Conscience only, the brilliancy of Soul, its consciousness, and vision will be caused. This state can be preached as 'Vision of Soul'. With the spirit of Karma Yoga – by obtaining the state of Jnana Yoga, through Dhyana Yoga, one can have the vision of Supreme Soul. Transcendency, the 'stillness'/calmness, which appears through meditation….., is only a state that appears in brain in the Ascent Dhyana. Immersion in/into, is spiritual awareness, intuitiveness. In the path of ascension this, gradually, surpassing those various stages, reaches, the micro center of (Shakti NADi) Energetic Channel [Brahma-NADi (Canalis Centralis/minuteness of aperture)]… This itself is, the feeling of Soul. In this stage of Dhyana-Mano-Prasthan, with the invisibility of mind, the awareness of feeling of Soul would be caused. This level of meditation, should be understood, as the 'Divine Meditation of the Divine Consciousness'... 'The Divine Awareness' in this stage, enters (goes near) the subtlety of Energetic Channel of 'neutral' position in the brain. That itself is the, vision of Soul - awareness of Soul - bliss - Supreme Happiness......' may be anything else.

With the spirit of Karma Yoga – by obtaining the state of Jnana Yoga, through Dhyana Yoga, one can have the vision of Supreme Soul.

In this way, in the method of practice of Dhyana-Mano-Prasthan, completely senses related mind, in the path of ascension, ascension will happen, firstly, as Sanctity Mind; thereafter in succession, as Intuitive Mind; as Conscience awareness subtlety of mind; as Divine Awareness…., finally, as bliss of vision of Soul, this itself is, ‘Atma Yoga’. In the method of practice of Dhyana-Mano-Prasthan, by causing to overcome the various stages of meditation – the physical influenced sensorium mind, as ‘Divine Mind’, at the level of point of culmination – the zenith…., can obtain the awareness of vision of Soul. This itself is The Ascent Theosophy (PrasthAna Adwaytam).

If so, the sensorium mind – which has led the life and living, having been embedded in the physical body, consisting of vital elements – with liberation beyond senses, as Spiritual Soul, has the eternity of Supreme Soul. Even so, it indeed does not merge with Supreme Soul. This is only a materialistic liberation, but not spiritual absorption. Only when the 'Soul', which is beyond the understanding of materiality, ascends spiritually as 'Divine Soul', there will be a possibility of merger with Supreme Soul. Later on, as Divine Soul, it, on 'supreme union' with Supreme Soul, attains the fortune of salvation.

Only when the 'Soul', which is beyond the understanding of materiality, ascends spiritually as 'Divine Soul', there will be a possibility of merger with Supreme Soul.

The ascension continues to the next stage, i.e., Fifth Stage of Dhyanaprasthan, which is the Divine path [as Divine Soul (The vision of Divine Soul happens only in the space)] for the vision of Supreme Soul. The "Cloud of Brilliancy", at the infinite level, would be visible, in Divine Ascension. This state is beyond the understanding of language, thought, experience, and feeling. One can have the vision of ascension of Soul when it reaches the Supreme Soul. That itself is the unity in the Supreme Soul. The next and final stage is merging with Supreme Soul – the Universal Soul (Supreme Consciousness) – the Perpetual Paramatmn. This is the end of Dhyanaprasthan.

THE ORDER OF ASCENSION: "The Sensory Mind" - "The Mind of the Moral Sanctity" - "Intuitive Mind" (or the Spiritual Mind) [this is the stage that is intermediate between materiality & spirituality] - "Spiritual Consciousness" (Soul) - "Divine Consciousness"- "Universal Consciousness" - "Supreme Soul" - "Absolute Zero" (Mother Universe).

In 'Self' (I), there will be no involvement, or entry of another. For its existence, as Causer/Doer (subject) – Karma (object) – Action/Function... the feeling of 'Self', by itself… is becoming the Cause – Effect. For its objectivity... subjectivity, and expression – reservedness (non-expression), for its corporeality, incorporeality, for comprehension – adaptation – until the level of materiality, Spiritual (matter and mind) Soul... only 'Self' will be as charioteer – warrior also.... 'Soul', in its divine ascendancy... renounces mind (Self)... and acquires the 'unity' of Supreme Soul. By transcending – the usual, mundane sensorium mind (transient mind), until then – in the order of Dhyana... it should be trans-humanized and transcendental-transmutated as Spiritual Soul/Self... If so, in that state also, 'Soul', which is in combination with 'Self', through divine meditation by renouncing the I/Me confinement... reaching the Divine confinity (confinity of Divine) as Soul/Self, thereby, merges into Universal Soul/Supreme Soul.... In this way, "The Brahman", as finitude... as Divine confinity and as infinitude... attains eternity in the order of ascension.

"The mundane mind and the mortal self are to be transcended to the Spiritual Soul, in order, either to be merged with, or absorbed into the Universal Soul, - the Perpetual Paramatmn. Thus, the sensorium mind does immerse itself into the infinitude of the beatifitude. As, the innate sense is being innovated, the Spiritual mind can do function properly and accurately.

         In consequence, both the lucidity and the placidity can be achieved in place of the cupidity and the stupidity.......

                 How is it to be gained ?.....

        "The deep meditation with consecrated mood is needed to put forth the path of truth. It is also to be practiced punctually and regularly". Further, Guruji promises that it is His word of being with all, all the times, spiritually.

"The silence of the senses is… the essence of the meditation…! The transcendency of the intuition is, the awareness of the Spiritual Consciousness…! The Vision of the Soul is… the Divine Consciousness…! The concomitancy of the Divinity is, The Universal Soul – the Supreme Soul, (The Absolute)."

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© 2017 Sri Sri Sri Guru Viswa Sphoorthi   All rights reserved.

© 2017 Sri Sri Sri Guru Viswa Sphoorthi   All rights reserved.